SERMON:       Living Stones

TEXT: 1 Peter 2:2-10

 

 

          Do you ever feel like you need to edit the Bible?  I mean, those lists of “begats” in the Old Testament – do we really need those?  Not to mention the fact that some of the stories are pretty violent and gory.  Then there’s the apostle Paul, who seems to talk in circles, using three paragraphs for what he could have said in three sentences.  And some of these metaphors the writers use – who ever heard of a “living stone”?  And what does the writer mean when he calls his readers to “Come to [the Lord] as a living stone”?

 

          Now, I know that Simon and Garfunkle had a song called “I am a Rock,” but I don’t recall ever thinking that was a good thing.  After all, stones are not “living”.  They don’t move unless something moves them.  They are cold and hard, often not very beautiful, and they just sit there!  Remember the “pet rock” of the 1970’s?  I never understood that phenomenon!  People paid good money for a rock in a box no different than the rocks in their back yard.  I don’t even want to know how much money someone made off that venture!  And frankly, one of the annoying things about Missouri is that you can’t dig a small hole to plant a flower bulb without running into several good-sized rocks.

          Besides, we heard from the Book of Acts that Stephen was stoned to death because of his belief in Jesus.  And stones were often used for killing in Biblical times.  The woman caught in adultery was about to be stoned to death when Jesus stepped in and said, “Let the one who is without sin cast the first stone.”

 

          On the other hand, I’ll have to admit that I do enjoy driving in the Ozarks and seeing the natural walls of stone on either side of the road.  So, some rocks are beautiful, I guess.  I like rock gardens and polished, decorative rocks.  And a bubbling brook would not be bubbling at all if it weren’t for the rocks.

 

 

Furthermore, rocks provide an image of strength, endurance, steadfastness, even safety.  They are able to be used in a variety of ways for a variety of purposes.  One of my favorite things about Springfield is all the houses made of stone.  They are beautiful, and I imagine, they are enduring.

 

When I was growing up we had a large rock in our front yard.  It was probably about two and a half feet tall, four feet long, and a foot wide.  At one end, it was a little taller and sloped down a couple of inches to the other end.  So, to us and all the kids in the neighborhood, it was the perfect horse.  Three or four of us could ride at one time, so it came in very handy when we were playing cowboys and Indians.  Little did we know it, but riding the rock was also a tool for us in establishing a foundation in classical music, as we sang the William Tell Overture, put to our own words:  To the dump, to the dump, to the dump, dump, dump!  And whenever we played tag, or hide and seek, the rock provided a great hiding place, as well as the safe spot, the home base, or ghoul, as we called it.  (Where that term came from, I have no idea.)  If you were touching the rock, you were safe – you could not be tagged out.

 

I didn’t realize it then, of course, but what a wonderful metaphor that rock was in how God can be understood as rock and refuge. Just as the rock of my childhood was a safe place in my playtime, I can easily relate to how the rock that is God is my refuge in life. 

 

Also remember that Peter himself was nicknamed “the Rock” by Jesus, who said of him, “Upon this rock, I will build my church.”  Whether it was that same Peter who wrote these words is uncertain, but it doesn’t matter.  With the name Peter or Cephas which means “rock” you know that someone will expect you to be strong, loyal, and steadfast. 

 

So, I guess if Peter “the Rock” called believers “living stones”, the expectation was even greater.  “Like living stones,” Peter wrote, “let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”  To be a living stone, then, means NOT that we are cold and hard, NOT that we stone others with our beliefs, but that we as the church stand firm on our foundation that is Christ Jesus.  To be a living stone means NOT that we are immovable and unchanging, but that we are strong in our faith, that we persevere in our mission, that we do not run from trouble when others might try to break us down.  To be a living stone means that we understand that we are stronger together than we are individually.  To be living stones means that sometimes we join together to build walls of safety and sanctuary, and sometimes we lay ourselves down like a cobblestone walk of welcome to open the way for the others.   The building up of the church continues to rely on “living stones” like us.

 

Although all of us have been rejected at one time or another by humans, Peter reminds us that we are chosen and precious in God’s sight.  Like the geodes that I showed the children, we may feel ugly and worthless on the outside, but God knows the beauty that lies within.  Remember, too, that even Jesus was rejected.  Peter describes him as “the stone that the builders rejected.”  He was betrayed by a friend; he was cursed at, laughed at, beaten, whipped, spat upon, crucified.  But God chose him to be the cornerstone of all creation.  “See, I am laying in Zion a stone, a cornerstone chosen and precious; and whoever believes in him will not be put to shame.”  Those who stumble do so because of their unbelief, because of their disobedience. 

 

Haven’t we all stumbled a time or two in our walk of faith?  Haven’t we disobeyed the will of God somewhere along the way?  But the Rock who is God does not give up on us.  God continues to call us.  God calls us again today to be “living stones,” chosen and precious in God’s sight.  Peter reminds the church that “we are a chosen race, a royal priesthood, a holy nation, God’s own people.”  As God’s people our task is to “proclaim the mighty acts of him who called you out of darkness into his marvelous light.  Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”

 

If God’s mighty act of salvation, acceptance, and mercy is enough to make “even the stones cry out,” it is enough to breathe new life into cold, hard, lifeless stones like us. 

 

So may we all find ourselves accepted, chosen, inspired, and strengthened to build ourselves into the spiritual house that God calls us to be.  May we be LIVING STONES, strong, steadfast, enduring in our faith for the building up of Christ’s church and… for the glory of God!

 

          AMEN.